Category Archives: Collaboration with the Church

STUDY: International Sisters in United States

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Sr. Mary Johnson, SNDdeN

For three years, beginning in 2014, Trinity Washington University (Trinity) in Washington D.C and the Center for Applied Research in the Apostolate (CARA) at Georgetown University collaborated in a Study of International Sisters in the United States. Sr. Mary Johnson, SNDdeN, Professor of Sociology and Religious Studies at Trinity, with her colleagues in this study, Dr. Mary L. Gautier, Sr. Patricia Wittberg, SC, Sr. Thu T. Do, LHC acknowledge with gratitude the support of GHR Foundation for this project.

By Sister Mary Johnson, SNDdeN

In this study, we define an international Sister as “a woman religious who was born outside the United States and is now living in the United States, in ministry, or study or residence.”

At a time of great trial for immigrants to this country, we conducted the first-ever national survey of Sisters who were born outside the United States. We used multiple methods to find as many Sisters as possible by contacting the leaders of every apostolic, monastic, and contemplative institute of women in the United States, along with the vicar of religious of every diocese. (Only 18 dioceses reported no international Sisters.) Through these methods and using various other contacts with Sisters and groups, we identified and surveyed in this country over 4,000 international Sisters from 83 countries and 6 continents. Several Sisters of Notre Dame de Namur are included. The survey was translated into English, French, Spanish and Vietnamese. We had help with the other languages. In addition, we conducted 26 focus and individual interviews across the county.

Here are just a few demographic findings from the survey:

Continent of Origin of the Sisters (with largest sending continent first)

• Asia
• Europe (older international sisters are from western Europe, younger are from eastern Europe)
• North America (Canada and Mexico)
• Central and South America
• Africa
• Oceania

Reasons for Entering the US

39% were sent by their Congregations for ministry
28% arrived as children, teens, adults, before entering religious Congregations
13% were sent by their Congregations for study
10% were sent by Congregations as part of their formation programs
6% transferred from provinces outside US to US provinces in their Congregations
2% transferred to a Congregation in the US from another Congregation outside  the US
2% came to enter religious life in US

Demographics related to age and arrival

The average age of international Sisters is 58, which is 20 years younger than the average age of US born Sisters
On average, they entered religious life at age 23, and came to the US at age 30
Forty-one percent have been in the US for 15 years or less

Ethnic/Racial Background (self-identification)

35 % Asian/Pacific Islander
33 % European/Canadian/Australian
21 % Latin American/Mexican
11 % African/Afro-Caribbean

Current Ministries

The largest percentage of international Sisters serve in parish/diocesan/ethnic group ministry, healthcare, and education.

14 % are students in college or a school of theology.
13 % serve in congregational/vocation/formation ministry. Some of these Sisters are in Congregations that have just opened a new mission in the U.S. The mission of some of these is to evangelize.
9 % serve in social services.
5 % are contemplative nuns in monasteries all over the U.S.
1 % serve in campus ministry.

Needs identified by these Sisters:

♦  Language training to attain fluency in English.
♦  Mentoring so that Sisters are accompanied as they navigate complex situations of ministry, community, Church and society.
♦  Acculturation processes for the sending and receiving groups.
♦  New initiatives on the part of US based Congregations to reach out to international Sisters in order to increase their sense of belonging and to build solidarity.

Listed above are just a few findings. Many more findings, plus analysis and recommendations, will be provided in a forthcoming book to be published next year. In the meantime, there has been keen interest in this study, especially at a gathering of leaders of national Catholic organizations in Washington, D.C. in March, 2017 and a session sponsored by the International Union of Superiors General (UISG) in Rome in May, 2017.

Also, my colleagues and I were grateful when Sr. Mary Pellegrino, CSJ, mentioned the significance of the study to the leaders assembled in Orlando, Florida in August 2017, in her Presidential Address to the Leadership Conference of Women Religious (LCWR).

It is the hope of our research team that the findings of this study will shed further light on the experiences and gifts of those who migrate to this country. We hope that it will be a useful tool for those who are interested in issues of immigration and particularily the gifts and challenges of those women religious who were born outside this country and who minister in the United States.


 

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Japanese Sisters Contribute to Peace

by Sister Masako Miyake, SNDdeN

“To remember Hiroshima is to commit oneself to peace.” – Pope John Paul II

In Japan, the ministries of Sisters of Notre Dame de Namur (SNDdeN) are now mostly in the Hiroshima Diocese. In 1981, during a visit to Hiroshima as a pilgrim, Pope John Paul II gave his impressive Appeal for Peace to the world. Collaborating with the Church in Japan, Sisters of Notre Dame are challenged to be peacemakers.

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Sr. Toshie Nakashima engages students in a reflection on St. Julie Billiart’s spirit of peace-making.

With our co-workers, we are educating young people to be peacemakers. Although most of our students and staff are not Catholics or Christians, in all Notre Dame schools, we do have religious education classes, pray together, study the Gospel and the spirit of our foundress, St. Julie Billiart. Peace study is an essential part of religious education in our schools. We teach and encourage students to be peacemakers. In 1950, with the prayer for peace, Japanese and American Sisters opened Notre Dame Seishin Junior and Senior HighSchool (NDSH) in Hiroshima. Today, this school has a six-year program of peace studies.

A-Symbol-of-PeaceSenbazuru ~ Symbol of Peace
Students have opportunities to hear experiences of the atom bomb from graduates; Sr. Agnes Hirota, SNDdeN is among these witnesses. All students visit the Hiroshima Peace Memorial Park “to remember Hiroshima.” Before their visit, they prayerfully make paper cranes. After sustaining serious injuries from the atom bomb, a girl named Sadako, as a prayer for her recovery, made 1,000 paper cranes (Senbazuru) before she died at age 12. Since then, other young people fulfill her desire and continue this practice with paper cranes which

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Students bring peace cranes to the Hiroshima Peace Memorial Park.

have become a symbol of peace. Every year, more than ten million Senbazuru are offered to the Peace Park. Students in our school join the Recycling Project of Senbazuru by creating mosaic arts with messages for peace and send them to Catholic Schools in Korea and the Philippines; to our Heritage Centre in Namur, Belgium as well as to a Junior High School in the Japan Disaster Zone.

Challenge from the Disaster Zone
On March 11, 2011, the Great Eastern Earthquake and tsunami devastated Japan with many deaths and heavy immediate and long-term economic and environmental damage. Official records list 15,882 deaths; 2,668 people are missing and 315,196 people are still taking refuge after two years. The tsunami caused destruction to the Fukushima Daiichi Nuclear Power Plant, and released wide-spread radioactivity that has become a severe health hazard. Even now, the 100,000 people, evacuated from this area, live in fear and anxiety. People worry about the effects of radiation on their children.

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On the street cars and stations everywhere, Sr. Miriam Miyazaki proclaims her message on a peper-bag: “Good-bye, Nuclear Plant!”

After World War II, Japan chose The Peace Constitution and economic development instead of strong military power. The choice resulted from an earnest desire never to send Japanese children to the battle field nor allow the children ever to starve again. Eventually, the priority for this goal changed to profitability and efficiency, strengthened by the progression of Globalism. With these trends, national policies promote more nuclear power plants, even though scientists predict new disasters, due to other earthquakes or tsunamis.

All 50 functioning nuclear reactors in Japan, with some on the active fault, are at risk for more horrific accidents. Without a more secure environment, the people doubt survival for the next generation.

SNDdeN Collaborate with the Church
As Catholics, we are only 0.3% of the whole population. Yet, in 16 dioceses in Japan, we are united and challenged to respond to the call from the Disaster Zone. The Sendai Diocese (three disaster prefectures) organized the Support Center for victims and formed 9 bases. All dioceses send volunteers and raise money for the Support Center. Caritas Japan supports the Center financially. All Catholics, including bishops, priests, religious and lay people are serving together and sharing resources. At first, the Leadership Conference of Women Religious Sisters sponsored a “Sisters’ Relay” to have Sisters from each Congregation join the volunteers for one week or more at the Support Center. During the second year, the women religious had a relay of prayer. Many Catholic schools collected donations and sent the students as volunteers. The Catholic Bishops’ Conference of Japan proclaimed: “Abolish Nuclear Plants Immediately.” Many dioceses encouraged parishes to study more about nuclear power.

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Sr. Johanna Saiko Nakamura accoumpnied 10 high school students from Hiroshima to the Catholic Support Center in the Disaster Zone for assistance with the clean-up from the earthquake and tsunami.

To help victims of natural and nuclear disasters and to change our own life styles are constant challenges. Sisters in Japan are responding to the call. Each community decided on concrete targets in daily life to save electricity and live more simply. We sent Sister Mitsuko Shoji to the Sendai Support Center as a runner of Sisters’ Relay for a month and other Sisters joined with her in prayer. Notre Dame schools also sent volunteers. Sister Johanna Saiko Nakamura joined with ten students last summer in efforts to remove the debris. These experiences help the students to think about their own lives now and in the future.

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Young people, as peace-makers of the satellite parish Higashi Hiroshima, and Sr. Masako Miyake, SNDdeN welcome the new Bishop of the Hiroshima Diocese, Bishop Manyo Maeda.

Sisters in Higashi Hiroshima belong to a satellite Parish Church. At a gathering to understand more about the plight of the victims, a graduate of our school described her work mostly for children. The local welfare commissioner, responsible for taking care of the families from the Disaster Zone, shared her experiences. All attending the meeting, Christians, Buddhists and other denominations prayed the Rosary together. At the opening of the Year of Faith, the Bishops pointed out the current social situation in Japan. They asked Japanese Catholics to “share ideas with each other, and search for measures and expressions for New Evangelization with people inside and outside of the Church, while listening to the voices of suffering people.”

 

From: Good Works, August 2013. Visit our Good Works Archive and download a copy.

In 2014, SNDdeN will celebrate the 90th anniversary of our Mission in Japan. We hope to listen more to the voices of our people and collaborate with the Church as peacemakers.

Harambee … “Let’s all work together.”

Sister Gwynette Proctor is a Sister of Notre Dame de Namur who serves as Director of the Office of Black Catholic Ministries in the Archdiocese of Baltimore. Her ministry focuses Gwynette-Proctor--web-300on evangelization, leadership development and cultural competence training and education. She offers in-service workshops in teaching tolerance for teachers and administrators in schools and parishes. Sr. Gwynette works with Archdiocesan agencies to create more diversity in these communities in the greater Baltimore area.

In 1984, Sr. Gwynette saw a pressing need in the city of Baltimore. She envisioned and founded a program to reach out to young Black lives, in collaboration with the Catholic Archdiocese in Baltimore. Harambee Catholic Youth Organization is a network of 16 Black parishes which work together and share resources for spiritual, cultural and leadership development of youth. Sr. Gwynette describes the need, purpose and goals of this program.

Harambee . . . “Let’s all work together.”
By Sister Gwynette Proctor, SNDdeN

In Baltimore, Maryland USA, young people strive to create a path out of extreme poverty and hopelessness. The odds against success are enormous as thousands of young people either graduate from or drop out of dysfunctional public school systems each year. Lacking the necessary skills, knowledge and motivation to press for success, they wander aimlessly and/or find menial jobs that do not pay a living wage. At some point, an all-consuming despair and hopelessness takes root. They become adults who have no voice.  Out of sight and forgotten, they are pushed to the edges of our communities and they continue to live and expect to die believing “no one cares.”

At a gathering of 100 representatives from the Black Catholic Parishes in 1984, the Harambee Catholic Youth Organization began its outreach. The group realized that the multiple challenges facing our young people could not be adequately addressed by one parish alone. The gathering decided that together, they could have a greater influence on and increased resources to support our young.  Harambee, which in Swahili means “Let’s All Work Together,” is a network of 16 Black Catholic Parishes and offers programs that center on three aspects of outreach to and with Black Catholic youth: Spiritual Enrichment, Cultural Enrichment, and Leadership Development.

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Spiritual enrichment and Christian formation are the foundations that inspire our children, youth and adults to trust in a good God that can and will carry them through difficult times. One hundred youth gather for prayer services and Days of Reflection. Another 70 young adults from ten different parishes participate in “Into the Woods with Christ,” the annual retreat on a camping trip to Swallow Falls State Park.

Harambee has also a choir, led by youth and composed of over 50 African American youth.  It hosts a regional Youth Revival for 150 young people from neighboring states who lift their voices in prayer and song in praise of our good God acting in and through them.

Hamarabee-Group-2-Philadelphia-Liberty-Bell-webCultural enrichment keeps our youth connected to the achievements and legacy of the ancestors. Every culture has a language and a perspective that gives insight into the human condition.  African and African American culture helps Black youth to “know who they are and whose they are.” Exploring African roots begins with an awareness of the divine and stories of a people who survived beyond slave ships, shackles and racism.

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Bishop John Ricard with participants.

Each year the group engages in the “Harambee Freedom Ride.”  This cultural emersion trip provides young participants with time away from their homes to be one with God, their peers and the historical, cultural and spiritual monuments and memories of African American leaders of our Church and throughout the country. At the conclusion of this experience, Bishop John Ricard leads a commissioning service at the Mother of Africa Chapel in Washington, D.C.

Leadership Development focuses on expanding and enhancing leadership skills among African American youth. This outreach in the program facilitates opportunities for youth to develop leadership, organizational, communication and peer ministry skills for service in the Church, school and community. Young people gain the spiritual and cultural strength to heal the scars of racism, combat the many negative societal challenges and strive to break the cycles of poverty that plague our communities of color in the city of Baltimore.

Harambee is one of several programs offered by the Office of Black Catholic Ministries which strives to “win the lost, build believers and equip disciples through the Catholic tradition.”

GW June 2016 – Harambee .pdf

Good Works Archive on sndden.org